The
hearing capability: the discovery that the self-contraction is our
own activity
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FIGURE
1: the structure of the ego
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It should be
noted that the point of view presented here
—
that
our suffering is completely the result of our
own activity,
and a single, primal activity of separation, at that
—
is
radical; it is not common, and is necessarily accompanied by the
view that there is an Awakened State. When, for example, various
modalities of therapy and “self-help” speak of our suffering as
our own responsibility,
they are making a different communication. In terms of
Figure
1,
which shows the entire egoic complex as a layering of patterns,
with the primal act of self-contraction being the root or core act,
such therapies are helping patients to reclaim conscious responsibility
for otherwise unconscious acts in either of the two outer rings.
“I got angry at my boss and expressed it in a destructive way; I
can learn to be more relational, feeling my anger but channeling
it more constructively.” I could literally provide thousands of
examples of this type.
However, none
of these get at the very core activity, though many of the therapies
are based on "depth psychologies" that acknowledge a
depth to
a human being, and agree that working at a deeper level provides
more leverage. Different psychological models of the ego give different
names to its components: Freud's model of the ego as
id,
libido, and superego;
Jung's introduction of archetypal patterning; and so on.
But the Spiritual
process being described here pulls
the rug out altogether,
by focusing on the primal egoic pattern at the greatest depth, which
produces the sense of being a separate self. Once one is relieved
of the sense of being a separate self in any moment, the entire
motivational structure that generates all the rest of the ego
—
“I
am a separate self, therefore, I need to defend myself”; “I am a
separate self, therefore, this pain is ‘my’ pain and therefore I
must try to get rid of it”
—
that
entire set of motivations is completely undermined. As Avatar Adi
Da Samraj has said, “ ‘You’ are gone, forgotten. You are simply
an openness, without egoic self-reference.” Relating to others,
functioning effectively, becomes vastly simplified, because all
the hidden agendas (“I want them to like me”, “I don’t want to do
anything that gets him angry, because I couldn’t take that”, etc.)
are being undermined through non-activation.
So understanding
of self is a matter of observing the “self” in feeling (not merely
intellectually) to the degree that the primal act, the self-contraction,
is discovered as one’s activity. That discovery, which Avatar Adi
Da Samraj calls
hearing,
then becomes one’s
capability from
that point on. In any moment, one can directly locate this activity
and feel beyond it, transcending the sense of being a separate self.
Penetrating
to the core of the ego and discovering the sensation that is the
self-contraction (the sense of being a separate self) is the same
as discovering that
the self-contraction is one's own activity.
The moment of discovery is the moment of freedom, because the instant
one discovers that the self-contraction is one's own activity, one
can (and will spontaneously) stop doing it. But how
do I
discover that the sense of separation is my own activity? I have
to consciously
be the
one doing that activity. It can’t be something I am “looking at”
from the outside.
Try the following
exercise. Sit comfortably, and fold your hands before you in a relaxed
position. Allow the body to come to a complete rest, without motion.
Now, as you are sitting in this state of awareness, consider this
question: “Can
I
move my hand?” Don’t actually move your hand, though! Consider how
you would know the answer to this without
moving
your hand. It is a feeling matter. You will discover that it involves
you feeling your hand through and through. In short, it requires
you to consciously and fully
be your
hand, to consciously “inhabit" it via feeling. In that position,
with that feeling-awareness, you know (also from long, remembered
experience with actually moving your hand), that, were I to now
say "go ahead and do it", you could instantly follow through
and move your hand.
Now our hands
are something we all already are relatively consciously being whenever
we are using them. But now imagine yourself a newborn baby, trying
to stand up. You may have children yourself and may recall the scene
—
the wobbly legs, and the falling down. They are not quite fully
consciously inhabiting their legs with feeling-awareness
—
they
are not quite fully
being their
legs
—
in
the way we adults do inhabit and being, are when we stand up. There
is still a lack of “understanding” in being the legs. But over time,
they do discover how to “be” the legs. Enabled by that discovery
are all the subsequent “leg” discoveries like standing stably, and
walking.
In a similar
manner, in order to discover the self-contraction as our own activity,
it is not sufficient to simply feel it “from the outside”, that
is, to merely feel the sense of separation. In that case, we are
still not
being the
one doing it. We actually have to feel more fully, more deeply,
until we are being the ego
fully (and
also feeling through and beyond it into the feeling of the all-pervading
Divine) until we are fully inhabiting the entire ego with feeling.
It is in this position that we become aware that we are making the
fist, and, an instant later we can release it in feeling, by feeling
through it and beyond it.
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